To you all this exhortation is from the word of the Lord: Dwell in the life, that with it ye may see the Father of life. And dwell in the light, with which light the world is condemned; which light comprehends the world’s wisdom; which light comprehends the world and their knowledge, and all the deceivers, which are entered into the world, (who are turned from the light,) with which light they are condemned, that is, the world, who hate the light, because their deeds are evil, and they will not bring their deeds to the light, because the light will reprove them, they hating it, and you that live in it. –The Works of George Fox  vol. 7, p. 49-50)
On the evening of February 22, ten gathered for New Foundation Fellowship’s monthly study of Fox’s epistles. The beginning sentences of Epistle 41 (quoted above) introduce most of the themes presented in this writing: an exhortation to dwell in the Life and Light; the Light’s comprehension and condemnation of the world’s knowledge and deceivers, who are turned from the Light; and deceivers’ hatred of the Light and those who live in it.
We began by discussing the convincing, self-authenticating power of the Light that is recognizable by the elect, who are not deceived by man-made replication of it. The world’s hatred of the Light is one of the epistle’s themes and is examined beginning at 27:00 in the recording. That the Light actively leads out of sin is asserted starting at 37:50, and is followed by a detailed description of this life-giving activity, beginning at 39:30. A distinction is made between the nature of sin and its particular manifestations around 44:45, which includes a reference to Rom. 6:3-4 and Penington’s words on obedience:
There is no birth can believe aright but one; nor is there any birth can obey aright, but that birth which believes aright. The true believing is from the quickening virtue of God’s Spirit (all other faith is but dead faith); and the true obedience is in the newness of the Spirit Rom. 6:4 and 7:6 (Works, III:295)
The recording has been edited to reduce silence between speakers and runs a little short of an hour
Paul in Prison, 1627 Rembrandt