Last December in his blog Can you believe? Johan Maurer offered an opportunity to voice one’s thoughts on what constitutes a faith community through taking a survey he’d composed titled “Building a Trustworthy Church.” It can be found here. In this survey, participants were asked to describe their experience of trustworthiness (or its lack) in religious communities they’d been part of, and also to rate the importance of particular qualities or features for sustaining a trustworthy religious community. The survey included questions on the nature of leadership, culture, education, and finance.
Participants were also asked to envision “qualities or features [that] would be most important to include in any congregation [they] might consider joining.” As I began to write my response to this particular question, I found more and more ideas tumbling forward, and upon completing my answer, noticed myself re-visiting the long-ago feeling of being six-years-old and having finished my Christmas list! Here’s my list of the features and qualities:
The primary feature would be a genuine knowledge of God and Christ. I’d want to see some effort had been given to studying Scripture and early Friends writings, additionally contemporary writers who have studied these original resources and written sensibly about their findings. I’d want to see good character, not only in major issues such as marital fidelity but in minor day-to-day behaviors, such as not monopolizing conversations or podium time, etc. In short, I’d want to see some self-awareness and discipline counteracting the fallen nature’s tendency to self-aggrandizement. I’d like to see a creative, personal approach to worship and socializing: the house church where each brings a psalm or prayer, and worshipers gather around a table to share and joyfully have a meal together sounds like an ideal. I’d like to see true friendliness and concern about one another’s lives. I’d like to feel that the group was truly the body of Christ, a colony of heaven. I’d like to hear others minister the Word of God.
There is in every culture a germ or seed of origin that determines its form and function. In time, too many accretions burden the entity; distort its function; and cause it to fail, to die, leaving behind a hollow shell of what once lived. Prophets call us to honor and return to the source, the living seed, and not to worship the cultural casing that once held its outgrowth. George Fox here recalls the small beginning of the church in apostles’ time when they
said, “pray every where;” who met together in their several houses, and went from house to house. Acts 2. 46. And this was the practice of the church in the primitive times, which we observe, who were to edify one another, and exhort one another, and build up one another, and pray for one another, and they were not to be tied to one place, synagogue, or temple, which the Jews were only, but sometimes they met on mountains and hills, and sometimes in houses. And the church was in Aquila and Priscilla’s house, 1 Cor. 16.19. there was a meeting set up in the primitive time (The Works of George Fox, IV, 269).